
Oni
Mythological Japanese Demons
and Space Faring Aliens
Oni
are a mythological race Japanese creatures surrounded by much superstition
that still continues today to a small extent. Once considered gods in
ancient times, but ever since the introduction of Buddhism during the
6th century they began to take on characteristics of demons. When Takahashi
created Urusei Yatsura, she took and your typical aliens of science fiction
fame and combined them with the traditional Japanese Oni. Since much of
the premise of UY comes from these Japanese legends, we must learn about
these legends so that one may appreciate much of the humor and irony in
Urusei Yatsura. The article below talks about the original ogre-ish demons.
By reading you'll surely draw many paralels between the Japanese Oni and
the alien Oni
Karma
Chameleon
by Takayuki Karahashi
In popular
Japanese mythology and folktales, the oni is a monster of extreme ugliness
and strength, thought to threaten the very fabric of human life. The popular
visual description of the oni is a hideous, hairy giant clad in only a
tiger-skin. His mouth opens all the way to his ears, and facial features
include bull horns and tiger fangs. The female oni appear as beautiful
women but quickly turn ferocious with jelous rage. Scholars still debate
the exact origin of the oni, but it's agreed that this modern image is
a latter-day establishment.
Older
texts suggest that the ghosts of the dead and anything supernatural (I.e.,
those things which were'nt considered devine) were called oni (before
Japan was unified under imperial rule, members of clans opposing the imperial
house were often demonized as oni). As Japan converted to Buddhism, Buddhist
images of the rasetsu became confused with the native Japanese oni. The
rasetsu is a carnivorous demon-the male utterly ugly, and the female superhumanly
beautiful, sometimes depicted as a denizen of hell and thus a lower life
form on the great wheel of karma. Later Buddhist lore converts the rasetsu
to Buddhism where it becomes a fierce defender of Buddhist beliefs. Chinese
astrology, which assigned the twelve Chinese zodiacs to the points of
the compass, was yet another spiritual influence on the oni's development.
The direction of bull-tiger (northeast) was considered to be the direction
of the demon. Thus the oni came to have bull horns, tiger fangs, and tiger-skin
underwear. is established in various heroic legends. Regional clans that
defied imperial rule were demonized as were bandits and highway robbers
who haunted the mountains like invisible spirits. Hence, one of the first
shoguns of Japan, Sakanoue no Tamuramaro, historically known for commanding
expeditions to quell regional rebellions, is fabled to have slain a famed
female oni. The same goes for the bandits turned into the oni of Rashomon,
slain by Watanabe Tsuna, and the most famous oni in history, Shuten Doji.
Even the oni in the children's story Momotaro or "Peach Boy" are identified
as refugee invaders from the Korean peninsula, slain by the historically
real Kibitsu no Miko.
Throwing
peas at an oni is believed to make him blind. So in the exorcism ritual
of Setsubun, held every 4th of February, families throw peas in and out
of the house to chase out the evildoing oni for one year. However there
are also localities where the oni is treated like a benign spirit such
as Saeba of Fukui Prefecture, where the oni performs exorcisms. The "Namahage"
oni of Akita Prefecture visits houses on New Year's Eve looking for naughty
children to take away with a giant knife. He will leave presents for the
good children, but to the adults he is the apparition that visits to bless
the household for good harvest the next year.
The oni
is a malvolent figure. People who died of famine and epidemics became
oni. Wronged women became oni from their jealousy and rage. With the advent
of the Noh theater-influenced by Zen Buddhism in medival times-as well
as kabuki, which was influenced in turn by Noh, a picture of the oni that
has finally settled into the popular consciousness is that of a by-product
of human karma. - end
Some
facts about the Urusei Yatsura version of Oni.
All
Oni have one or more special powers. Rei can turn into a bull-tiger monster,
Ten can breathe fire, Everyone in Lum's family can fly, and so on.
All Oni
have the following features which destinguish them from humans; They have
fangs, horns, pointy ears, wear tiger-striped outfits and have fiery tempers.
The source
of an oni's strength is his horns. Cut them off and they become practically
powerless. This has happened a few times when Lum or Ten have lost their
horns and suddenly couldn't use their powers.
Oni have
a warlike society. They live a relatively peaceful home life, but have
been bred to be ready for battle. They gain most of their ground through
invasion and fighting.
While
Oni are the leaders of their planet, their society is a melting pot of
many different cultures. There are thousands of other species of sentients
other than Oni that live on their home planet. The most prominent races
are humanoid, but the rest of them are just weird looking buggers.
I'm sure
this doesn't apply to Japanese Oni, but the alien Oni have a certain weakness
for umeboshi (pickled Japanese plums). In Japan, not only are these used
in many Japanese dishes, but they are also used in a way to sober up after
drinking too much alcohol. Ironically, they have the very opposite effect
on Oni. Instead it causes them to become completely drunk and out of control.
Likewise alcohol has the opposite effect.
Even though
nasty garlic breath will drive off most humans, Oni have an special weakness
to it. It can effectively keep away most Oni as a powerful ward, and too
much exposure to the gas emmitted by garlic will cause an oni to develop
a condition that causes tears to flow uncontrollably.
Oni have
a lot of hormonal changes as they move into adulthood that manifest themselves
in their horns changing to a more cow-like shape, or falling out so that
a new one will grow in its place.
Ignoring
the umeboshi and garlic weakness, Oni are able to sustain much more than
humans. Oni can stand greater temperature extremes than humans.
They
have much greater metabolism than humans. Oni food never goes over well
with humans, often with disfiguring effects. Ataru has learned this the
hard way on many occasions. The Oni palette is dulled to the pain of spicy
food. Consequently, this also means that their food is a hundred times
hotter than earth cooking.
Oni have
a slightly higher threshold for pain. They are much less susceptable to
earth diseases, but diseases from their planet are very dangerous to humans.
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